TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Wahyu 1:8

Konteks

1:8 “I am the Alpha and the Omega,”¹ says the Lord God – the one who is, and who was, and who is still to come – the All-Powerful!²

Wahyu 1:11

Konteks
1:11 saying: “Write in a book what you see and send it to the seven churches – to Ephesus,³ Smyrna,⁴ Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”

Wahyu 21:6

Konteks
21:6 He also said to me, “It is done!⁵ I am the Alpha and the Omega, the beginning and the end. To the one who is thirsty I will give water⁶ free of charge⁷ from the spring of the water of life.

Wahyu 22:13

Konteks

22:13 I am the Alpha and the Omega,

the first and the last,

the beginning and the end!)⁸

[1:8] ¹tc The shorter reading “Omega” (ὦ, w) has superior ms evidence ({א¹ A C 1611}) to the longer reading which includes “the beginning and the end” (ἀρχὴ καὶ τέλος or ἡ ἀρχὴ καὶ τὸ τέλος, arch kai telo" or Jh arch kai to telo"), found in א*^,2 1854 2050 2329 2351 Ï^A lat bo. There is little reason why a scribe would have deleted the words, but their clarifying value and the fact that they harmonize with 21:6 indicate that they are a secondary addition to the text.

[1:8] ²tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”

[1:11] ³map For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

[1:11] ⁴tn Grk “and to Smyrna.” For stylistic reasons the conjunction καί (kai) and the preposition εἰς (eis) have not been translated before the remaining elements of the list. In lists with more than two elements contemporary English generally does not repeat the conjunction except between the next to last and last elements.

[21:6] ⁵tn Or “It has happened.”

[21:6] ⁶tn The word “water” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

[21:6] ⁷tn Or “as a free gift” (see L&N 57.85).

[22:13] ⁸sn These lines are parenthetical, forming an aside to the narrative. The speaker here is the Lord Jesus Christ himself rather than the narrator.